Sant

Sant or Sadh can be loosely translated as saint though this is not very exact, for the English term, when used in the adjectival sense ‘saintly’ refers to a person of great holiness, virtue or benevolence and has a formal connotation in the Western culture. This is not what the Punjabi word "Sant" conveys to the average person in Punjab. The word is a modified form of the word "Sat" which can simply mean "True" but can also be translated as meaning lasting, real, wise and venerable.

Sat or Satya has commonly been used since the Vedic times for the Ever-existent, Unchanging Reality or the Self-existent, Universal Spirit, Brahman or God. The word "Sant" which can be linked to "Sat" is not generally used in a formal sense and is a subjective word which refers to a person who is considered an able and wise human being. So the common translation of the word "Sant" is a wise, considerate, judicious and knowledgeable person who has a good understanding of Dharam or religion. They incorporate Dharam into their life meaning that they live by religion and the Guru’s Teachings.

Within the Bhakti movement there is a distinct Sant tradition clearly distinguishable from South Indian Saiva bhakti and the Vaisnava tradition of Northern and Central India. The Sant-bhaktas were essentially non-sectarian. They were strict monotheists and were opposed to Brahmanical ritualism, idol-worship and caste system. Like other bhaktas, they valued love-relationship between the individual and the deity, but their deity, although usually given Vaisnava names, is the Absolute Reality, Unborn, Formless, All-pervading, Self-existent, nirguna (without attributes) God, who makes Himself manifest the Name (naam) which may be uttered or meditated upon. Nirguni bhaktas refute avatarvada or incarnation, but they believe that the sant, through living a life of piety and practising nam, can attain final release.

Through Bhakti the term passed into the Sikh tradition. In the Guru Granth Sahib there is frequent mention of the status and significance of the sant, a holy man who represents the salt of the earth and the hope of mankind.

The Sant is thus identified as the pious devotee, he who is consort with others of like mind and commitment gathers in a satsang to sing the praises of the FSM and seek the guidance of the eternal Guru within. Join them, Nanak repeatedly insists, for in their company salvation is attained. The same understanding is sustained by Nanak's successors and in most strongly asserted by the fifth Guru, Arjun.

Guru Arjan in another hymn: